In her
latest post, my fellow blogger, Lisa Golden,
asks the question, “Imagine 1987 as the future and not the shrinking image in
the rearview mirror. What do you see?”
At first I
thought I’d do the usual thing and post a comment. But as I started thinking
about it, I realised that the question was just too good for that. And then I discovered that I didn’t really want
to imagine that year, a quarter of a century ago, as the future, but rather
remember it as it was then. And, instead of replying on Lisa’s blog, writing
something about it here.
Although,
when I think about it, I suppose I can remember it as the future if I just
place myself in the me that was then, seeing in the New Year for the first time
in Western Germany, watching the fireworks rising into the sky above the Rhine
and Cologne Cathedral illuminating a snowy city, wondering what the year would
bring, still marvelling at the amazing new life I had begun, only a few months
earlier, to lead.
For in the
previous year, fuelled by the irresistible, all-devouring power of falling head
over heels, completely, totally in love, I had trashed all the certainties and
goals of my life up till then, abandoning my life and existence as a Catholic
priest to start a new life in a new country. We had dared to take the words of
Bowie’s Absolute Beginners (one of
the big hits of 1986 and one of the songs we used as the soundtrack for the
perfect microcosm of our dramatic love story) literally, “As long as we’re
together / the rest can go to hell,” and set up our love-nest in Heidelberg. We
were visiting the Rhineland where Eva’s family lived for the holidays, which was
why we were greeting the New Year 1987 in Cologne .
At the
beginning of any year, nothing is fixed. Anything can happen – and most
certainly will. Billions of stories, great and small, public and private, will
begin, end, continue. Out of all this we each construct our own realities, our
own stories, future flowing into present before becoming immutable past before
the background of everything else which is happening.
What was
the background of 1987? Musically, Madonna is travelling the world with the Who’s That Girl tour, Michael Jackson
releases the album Bad, Whitney
Houston is warbling that she wants to dance with somebody (who loves her)[i]
and the film Dirty Dancing will be
released, turning Patrick Swayze into an idol for untold millions of adolescent
girls even beyond his death twenty two years later. Joss Stone and Kate Nash
are born. Liberace dies (of AIDS). And, for me as well as millions of others,
the music which still fills the role as soundtrack for that year is that of
U2’s The Joshua Tree; “With or
Without You,” “I Still Haven’t Found What I’m Looking For,” “Where the Streets
Have no Name.” Like me, they too came from Ireland , I had seen them live years
before when they were still learning to play. They had achieved heights on the Olympus of rock previously unimaginable for an Irish
band. A symbol for me that year of the attainability of all kinds of
unimaginable dreams.
But a year
which also taught me about how reality can bite. An immediate, fundamental
change happens. The few months of just enjoying freedom from all the constraints
of my previous priestly church-bound existence, a time of idle meditation on
what I might best do with the rest of my life comes to a sudden end. On New
Years Day Eva tells me of her suspicion that she is pregnant. I am faced with
the immediate reality of having to take on responsibility – for a child, and a
wife, for we also decide to marry. Life becomes challenging, in some ways even
threatening. Less than a year earlier, Chernobyl
has exploded, spewing radioactive waste all over Europe ,
and there are lingering worries about the consequences for women who are
becoming pregnant. Unfounded, as it happens, for most (apart from thousands in
the vicinity of the reactor in the Ukraine ) but the worry is there.
And I’ve got to find a job, any job. There will be mouths to feed, and bills to
pay. I’m in a foreign country, my command of the language is rudimentary, and
employers aren’t exactly lining up to offer interesting, fulfilling, well-paid
jobs to young ex-priests. The little bit of money I had has almost run out.
Eva’s family will help us, but the luxury of taking time to find and orient
myself has abruptly run out for me.
Luckily, Heidelberg is a major centre for the US Forces in Europe and they’re always looking for civilian employees
who can speak and write English fluently. As a native of a European Community
country, I have the same employment rights as a German in Germany , so
there is no trouble there. And so, in March I start work as a Voucher Examiner
at the 266th Theater Finance Company of the US Army.
It is
strange how practical circumstances can change your attitude to things. Three
years earlier, back in Ireland ,
I’d been marching in a huge demonstration, proudly carrying a Sandinista flag,
against US foreign policy
and militarism generally on the occasion of Ronald Reagan’s visit to Dublin . Now I was working
for the man, and glad to have the job.
The work
itself was soul-destroying – taking a pile of paper which had already been
worked on by someone else, doing some more work on it, and then passing it on
to the next person to process it further. At some stage, a little farther down
the line, the bills actually got paid. The work environment was fascinating. We
were three distinct groups; soldiers, US civilian employees (mostly
relatives of soldiers) and German/European employees. You got used to having
two currencies in your pocket, for the Coke machine only functioned with
quarters, nickels and dimes. The Americans were paid in dollars, we got our
wages in deutschmarks. Our conditions and duties at work were governed by
German labour law, the Americans followed army rules. They worked on German
public holidays, we had to turn up on the Fourth of July. They paid less taxes,
we could send our kids to college without it beggaring us.
I got to
know an amazing world; that of the US
forces in Germany – a little
bit of America ,
completely sealed off (for those who wanted it so) from the host country. In
places like Patrick Henry Village you could live for years, shopping
at the Commissary or the PX Store, buying your (American) car from an American
import dealer, going to an American movie theatre or McDonalds, sending your
kids to an American school, worshipping in an American church, without any
contact with the wider world around you. I worked with people who had been in Germany
for ten years and had never learned a word of German.
The radio
was on in our office all the time, and it was US stations we listened to. That
year, the major theme was Oliver North and the Iran-Contra Affair (given
increasing rumours of Reagan’s Alzheimer, one joke going around at the time
took Howard Baker’s famous Watergate question and amended it to, “What did the
president forget and when did he forget it?”).
But outside
Thompson Barracks where I worked, my life was becoming increasingly German. My
command of the language was slowly improving and I was making new friends. In
the course of all this I was also making a discovery which astounded me. As an
Irishman, I had grown up speaking English and I would always have claimed that,
behind my particular Irish conscious identity, my default cultural conditioning
was that of the English-speaking, American-dominated cultural world; literature,
music, film, TV. Yet the more I worked for and with Americans, the more I found
myself identifying myself as a European. On some sort of profound level I felt
that I had more in common with the Germans, to whose country I had come less
than a year earlier and whose language I still spoke very badly, than with the
Americans, with whom I shared a language and whose popular culture I felt
completely familiar with, and at home in.
In
retrospect, it probably had much to do with the fact that, in that year of
1987, I was finding and developing a new identity for myself, an identity built
on my exciting new role as lover and husband and – most fundamentally – father.
A real one this time, as opposed to the pointless honorific conventionally
offered to Catholic priests, something I had never felt comfortable with.
Many famous
people died that year; Andy Warhol, Rita Hayworth, Fred Astaire, John Huston
and James Baldwin, to mention just a few. And, on a wonderfully sunny August
morning, the last of the top Nazi elite, the sole inhabitant of Spandau prison
in East Berlin , the sad, evil old bastard,
Rudolf Hess, ended his sorry life by his own hand. On that day my daughter was
born and I remember thinking, in the midst of my swirling, astounded joy and
wonder, that this was a sign of some kind, the end of one ghastly chapter and
the beginning of a new one, full of hope and endless possibility.
On that day
in August 1987 I knew that my life had changed irrevocably. The future was, as
always, unknown, but now it would contain this marvellous new life, completely
dependent on my wife and me. That she would be joined by a sister was something
I might perhaps have suspected then. That the love which had made me toss my
life on its head and give rise to her very existence would prove unequal to the
everyday challenges of life and time was something I could not have imagined. Yet
that happened too.
All in the
future then, the past now. Time is a river and it only goes in one direction. What
an adventure! Or, in one of the best phrases The Grateful Dead ever coined, “What a long, strange trip it’s
been.”
1987 … it was a very good year.
[i] Coincidence is sometimes frightening. The radio is
playing in the background as I write this. Thirty seconds after typing this
phrase, I hear the introduction to I
wanna dance with somebody (who loves me) begin. Honestly! Life is strange
indeed.
Pictures retrieved from: